Categories
contributor: Eric Lease Morgan (Infomotions, Inc.)
creator: Aristotle
date: 0000-00-00
extent: 85411
format: text/plain
language: en
publisher: Eris Etext Project
rights: http://creativecommons.org/licenses/GPL/2.0/
source: 4
subject: man
subject: case
subject: contrary
subject: substance
subject: species
subject: subject
subject: edghill
subject: named
subject: equivocally
subject: aristotle
subject: categories
subject: western
subject: philosophy
type: text
local mirror: aristotle-categories-79.txt
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plain html: aristotle-categories-79.htm
sort title: Categories
full text: 350 BC CATEGORIES by Aristotle translated by E. M. Edghill 1 Things are said to be named 'equivocally' when, though they have a common name, the definition corresponding with the name differs for each. Thus, a real man and a figure in a picture can both lay claim to the name 'animal'; yet these are equivocally so named, for, though they have a common name, the definition corresponding with the name differs for each. For should any one define in what sense each is an animal, his definition in the one case will be appropriate to that case only. On the other hand, things are said to be named 'univocally' which have both the name and the definition answering to the name in common. A man and an ox are both 'animal', and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases: for if a man should state in what sense each is an animal, the statement in the one case would be identical with that in the other. Things are said to be named 'derivatively', which derive their name from some other name, but differ from it in termination. Thus the grammarian derives his name from the word 'grammar', and the courageous man from the word 'courage'. 2 Forms of speech are either simple or composite. Examples of the latter are such expressions as 'the man runs', 'the man wins'; of the former 'man', 'ox', 'runs', 'wins'. Of things themselves some are predicable of a subject, and are never present in a subject. Thus 'man' is predicable of the individual man, and is never present in a subject. By being 'present in a subject' I do not mean present as parts are present in a whole, but being incapable of existence apart from the said subject. Some things, again, are present in a subject, but are never predicable of a subject. For instance, a certain point of grammatical knowledge is present in the mind, but is not predicable of any subject; or again, a certain whiteness may be present in the body (for colour requires a material basis), …