Rhetoric
contributor: Eric Lease Morgan (Infomotions, Inc.)
creator: Aristotle
date: 0000-00-00
extent: 390408
format: text/plain
language: en
publisher: Eris Etext Project
rights: http://creativecommons.org/licenses/GPL/2.0/
source: 24
subject: man
subject: people
subject: alike
subject: concerned
subject: aristotle
subject: rhetoric
subject: western
subject: philosophy
type: text
local mirror: aristotle-rhetoric-86.txt
concordance: http://infomotions.com/alex/cgi-bin/concordance.pl
plain html: aristotle-rhetoric-86.htm
sort title: Rhetoric
full text: 350 BC RHETORIC by Aristotle translated by W. Rhys Roberts Book I 1 RHETORIC the counterpart of Dialectic. Both alike are concerned with such things as come, more or less, within the general ken of all men and belong to no definite science. Accordingly all men make use, more or less, of both; for to a certain extent all men attempt to discuss statements and to maintain them, to defend themselves and to attack others. Ordinary people do this either at random or through practice and from acquired habit. Both ways being possible, the subject can plainly be handled systematically, for it is possible to inquire the reason why some speakers succeed through practice and others spontaneously; and every one will at once agree that such an inquiry is the function of an art. Now, the framers of the current treatises on rhetoric have constructed but a small portion of that art. The modes of persuasion are the only true constituents of the art: everything else is merely accessory. These writers, however, say nothing about enthymemes, which are the substance of rhetorical persuasion, but deal mainly with non-essentials. The arousing of prejudice, pity, anger, and similar emotions has nothing to do with the essential facts, but is merely a personal appeal to the man who is judging the case. Consequently if the rules for trials which are now laid down some states-especially in well-governed states-were applied everywhere, such people would have nothing to say. All men, no doubt, think that the laws should prescribe such rules, but some, as in the court of Areopagus, give practical effect to their thoughts and forbid talk about non-essentials. This is sound law and custom. It is not right to pervert the judge by moving him to anger or envy or pity-one might as well warp a carpenter's rule before using it. Again, a litigant has clearly nothing to do but to show that the alleged fact is so or is not so, that it has or has not happened. As to whether a thing is important or unimportant…